To Dan and Brock Turner:
Here’s the thing: I’m not a parent, so I don’t know what it’s like to want to protect your child, to want to defend them when they are a victim, to want to soften the blow when they do something wrong. I don’t know what it feels like to raise a child and watch them make mistakes, watch them do terrible things. But I do know this: I know that sometimes the best way to protect your child from future harm is by letting them face the consequences of their actions today.
Humans are not perfect, nor we should we pretend to be. We all do terrible things, and we all face punishment for our wrongdoings, or at least we should—it’s how we learn, how we become better humans, how we become more sympathetic to someone else’s plight. As a child, I was punished if I did something wrong, even if the only person hurt by my actions was me. If I hurt someone else by my actions, my punishment was more severe. As it should be. That’s how I learned not to hurt people, to respect them.
We all hurt people; it’s just a part of life. The question is: do we learn from the hurt we cause, or do we continue to allow it to happen? By defending your son in the way that you did, I don’t know if he has learned anything.
But I know who has: future victims—the young people who have watched this case unfold. The young girls have learned that if they’re raped, which approximately 1 in 4 will be, they’re better off not saying anything. They’re better off not pressing charges, because even if there is evidence, their attacker will get off lightly. It’s better to suffer quietly than to be publicly attacked, to have your name dragged through the mud, to have every decision you make questioned because society needs to justify what happened. Girls who are raped can be as brave as they want, but in this culture, bravery is not enough.
The young boys have learned that if they are white, middle-class and above, athletic, smart, and have a “bright future ahead of them,” they can rape someone and have consequences that do not match their actions. But if you’re a black man who’s wrongly accused of rape, good luck, dude. No one’s on your side either.
I hope I’m wrong about both of the above.
I also know this: your son is not the victim here. You wrote in your letter to the judge about how your son used to be compared to how he is now. As you put it:
As it stands now, Brock’s life has been deeply altered forever by the events of Jan 17th and 18th. He will never be his happy go lucky self with that easy going personality and welcoming smile. His every waking moment is consumed with worry, anxiety, fear, and depression. You can see this in his face, the way he walks, his weakened voice, his loss of appetite.
That, dear sir, is what guilt looks like. I’ve seen it before. I’ve felt it before, usually in the twilight period between doing something wrong and confessing, the period where I’m sick-to-my-stomach terrified that I’m going to get caught. The only thing your son is a victim of is what he did to himself. He made a choice that night, and I know you and he blame it on the alcohol, but the alcohol is not the problem. It’s not a drinking problem; it’s a societal problem. Rape can happen alcohol or not, “promiscuous behavior” or not; rape can happen, as it did for me, in a Middle School bathroom; a place where I, arguably, should have been the safest, besides my own home.
A murderer can still get the maximum sentence even if the murderer only took “20 minutes.” A rape is still a rape even if it was only “20 minutes of action out of his 20 plus years of life.” Mine took less than 15 minutes, but it took more than 15 minutes for me to heal. There is no timeline on healing. 8 years later, and I’m still not fully healed. But I’m getting there, and your victim will, too.
I read her letter. All 12 heart-breaking, gut-wrenching pages of it. It took me three days, a new record. And I read it again and again, letting the words wash over me as my heart broke, as memories resurfaced. I read it first as a sign of solidarity: “I’ve been through this too, and I want to support you the only way I know how.” I read it again because I was amazed at the strength your victim showed as she faced you in court, publicly sharing her letter. I read it again and again because I see something in her I recognize—the sleepless nights, the wanting to leave your body behind, the strength it takes to get out of bed every day–and even though I’m farther along on this journey than she is, I am amazed at how far she’s come.
I don’t know the kind of person she was before you raped her; I’ve only gotten glimpses by the words she’s shared, but I do know who she is now: she is someone who’s walked through one of the toughest things imaginable and has come out on the other side stronger than she was before. I do know who she’ll be: she’ll be amazing; she’ll be shining bright; she’ll be someone who touches the life of everybody she has come in contact with. She’s touched mine, and I’ve only read her letter.
You had a bright future ahead of you. So does your victim. All of us victims do. You were great at swimming. She is great at something, too. I was great at school, until I was raped, and then just thinking about school made it hard for me to breathe.
And, yet, here we both stand: she and I, on the other side, each telling our own story about the same thing. And I’m angry—not about what happened to me—but that it keeps happening, that we have to keep saying the same things over and over and over again.
As for who you were before you decided to rape her: it doesn’t matter. You chose your fate. You were a swimmer, now you’re a registered sex offender and a convicted rapist. The only thing that matters now is where you go from here. How do you learn from this? Can you own up to the choice you made without blaming it on the alcohol? Can people learn from you? Can you teach others, not about the dangers of alcohol consumption and sexual promiscuity, or about binge drinking and its unfortunate results, but about what rape is and how not to rape others?
John Steinbeck wrote, ““I believe that there is one story in the world, and only one. . . . Humans are caught—in their lives, in their thoughts, in their hungers and ambitions, in their avarice and cruelty, and in their kindness and generosity too—in a net of good and evil. . . . There is no other story. A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions: Was it good or was it evil? Have I done well—or ill?”
You’ve already done ill.
I hope you choose to do well. Because that means there’s hope that good can triumph over evil.
And if there’s one thing we could use more of in this world, it’s hope.